{"id":1077,"date":"2017-11-21T17:45:43","date_gmt":"2017-11-21T14:45:43","guid":{"rendered":"https:\/\/www.msxlabs.org\/sosyal\/?p=1077"},"modified":"2017-11-21T17:45:43","modified_gmt":"2017-11-21T14:45:43","slug":"goren-gozler","status":"publish","type":"post","link":"https:\/\/www.msxlabs.org\/sosyal\/goren-gozler\/","title":{"rendered":"G\u00f6ren G\u00f6zler"},"content":{"rendered":"

Hamza her sabah, g\u00fcne\u015f do\u011fmadan kalkar, sabah namaz\u0131n\u0131 k\u0131lard\u0131. \u015eehirde ya\u015fad\u0131\u011f\u0131 i\u00e7in, g\u00fcne\u015fin do\u011fu\u015funu tam olarak izleme imk\u00e2n\u0131 bulamam\u0131\u015ft\u0131. Bu sabah durum biraz farkl\u0131 idi. \u00c7\u00fcnk\u00fc, ak\u015famdan, \u00dcs\u00e2me adl\u0131 karde\u015finin k\u00f6ydeki evine misafir olarak gelmi\u015fti. Ak\u015fam k\u00f6ye geldi\u011finde, g\u00fcne\u015fin do\u011fu\u015funu izlemeyi d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fc.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Sabah kalkt\u0131\u011f\u0131nda, g\u00fcne\u015fin do\u011faca\u011f\u0131 y\u00f6ne biraz y\u00fcr\u00fcy\u00fcp, beklemeye ba\u015flad\u0131. G\u00fcne\u015f ger\u00e7ekten de tarif edilen yerden do\u011fmaya ba\u015flam\u0131\u015ft\u0131. G\u00fcne\u015fin, do\u011faca\u011f\u0131 yeri \u015fa\u015f\u0131rmay\u0131\u015f\u0131na hayret etti. Elinde tuttu\u011fu takvim yapra\u011f\u0131nda g\u00fcne\u015fin do\u011fu\u015f saati 05.30 olarak yaz\u0131yordu. Saat de 05.30 \u2018u g\u00f6steriyordu. Ve g\u00fcne\u015f her zamanki gibi, yine randevu yerine ve zaman\u0131na sad\u0131k kalm\u0131\u015ft\u0131\u2026.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Elindeki takvimi biraz daha inceleyince, y\u0131l\u0131n 180 g\u00fcn\u00fcnde ve 6 ay\u0131nda oldu\u011funu g\u00f6rm\u00fc\u015ft\u00fc. Bu rakamlar, d\u00fcnyan\u0131n g\u00fcne\u015f etraf\u0131nda yapt\u0131\u011f\u0131 hareketin bir neticesi olmal\u0131yd\u0131\u2026 D\u00fcnyan\u0131n; bu hareketi yaparken hi\u00e7 durmamas\u0131, di\u011fer gezegenlere \u00e7arpmay\u0131\u015f\u0131, y\u00f6r\u00fcngesinden sapmay\u0131\u015f\u0131 da insan\u0131 d\u00fc\u015f\u00fcnceye sevk ediyordu\u2026.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 \u0130nsanlar, g\u00fcn\u00fc; sabah, \u00f6\u011fle, ikindi, ak\u015fam diye vakitlere ay\u0131rm\u0131\u015ft\u0131. Bu s\u0131n\u0131flama, g\u00fcne\u015fin g\u00f6ky\u00fcz\u00fcnde geldi\u011fi yere g\u00f6re yap\u0131lm\u0131\u015ft\u0131. Mesel\u00e2, \u00f6\u011fle vakti g\u00fcne\u015f tam tepede oluyordu. B\u00fct\u00fcn bunlar g\u00fcne\u015fin, vakitlerin bilinmesi i\u00e7in bir hesap arac\u0131 oldu\u011funu g\u00f6steriyordu. Mevsimler de yine d\u00fcnyan\u0131n g\u00fcne\u015f etraf\u0131ndaki d\u00f6n\u00fc\u015f\u00fc ve d\u00fcnya ekseninin e\u011fik olmas\u0131yla ilgiliydi. Mevsimler olmasayd\u0131 hayat ne kadar s\u0131k\u0131c\u0131 olurdu \u2026<\/strong><\/p>\n

\u00a0\u00a0\u00a0 G\u00fcne\u015f do\u011fmadan \u00f6nce, her yer karanl\u0131kt\u0131. G\u00fcne\u015fin do\u011fu\u015fuyla her yer ayd\u0131nlan\u0131yordu. G\u00fcne\u015f sanki, g\u00f6ky\u00fcz\u00fcne as\u0131lm\u0131\u015f par\u0131ldayan bir lamba gibi, ayd\u0131nlatma g\u00f6revini yap\u0131yordu. G\u00f6nderdi\u011fi \u0131\u015f\u0131k insanlar\u0131n g\u00f6z\u00fcn\u00fc yormuyordu, \u0131\u015f\u0131k g\u00fcc\u00fc ayarlanm\u0131\u015ft\u0131. Ye\u015fil bitkiler de g\u00fcn \u0131\u015f\u0131\u011f\u0131 olmadan fotosentez yapamazd\u0131. Yapamay\u0131nca da ne bitkiler, ne hayvanlar, ne de bunlarla beslenen insanlar ya\u015fayabilirdi.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Gecenin serinli\u011fi, g\u00fcne\u015fin \u0131s\u0131tan \u0131\u015f\u0131nlar\u0131yla birlikte yerini s\u0131cak bir havaya b\u0131rak\u0131yordu. Bu \u0131s\u0131 kayna\u011f\u0131 ne t\u00fckeniyor ne de bir yak\u0131t yard\u0131m\u0131 bekliyordu\u2026 \u00dcstelik hem ayd\u0131nlatma hem de \u0131s\u0131tma bedeli olarak bir \u00fccret istemiyordu. Akl\u0131na, Elektrik Kurumu ve Do\u011fal Gaz Kurumu gelmi\u015fti. Nas\u0131l da 1 ay sonra faturay\u0131 yollay\u0131p, \u00fccretlerini istiyorlard\u0131. Ya g\u00fcne\u015fi bizim hizmetimize veren, bizden ne yapmam\u0131z\u0131 istiyordu?\u2026.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 \u00dcs\u00e2me, Hamza\u2018y\u0131 donatt\u0131\u011f\u0131 sofraya kahvalt\u0131ya \u00e7a\u011f\u0131r\u0131yordu. Hamza, \u201cHangi sofraya oturduysam r\u0131zk\u0131 veren Allah\u2018t\u0131 \u201d diye i\u00e7inden ge\u00e7irdi. S\u00fct\u00fc tad\u0131na vara vara i\u00e7erken, \u201cfark\u0131nda olmadan ot yiyip su i\u00e7iyoruz \u201d diye d\u00fc\u015f\u00fcnd\u00fc. Garipti do\u011frusu; inek, koyun, manda gibi hayvanlar ye\u015fil ot yiyip su i\u00e7erek bu tertemiz, i\u00e7imi kolay, tad\u0131 ve rengi ota benzemeyen s\u00fct\u00fc vermi\u015flerdi. Bu s\u00fct, hayvan\u0131n karn\u0131ndaki yar\u0131 sindirilmi\u015f g\u0131da ile kan\u0131 aras\u0131ndan s\u00fcz\u00fclerek \u00e7\u0131k\u0131yor, insana faydal\u0131 maddeleri bar\u0131nd\u0131r\u0131yordu. Sanki inek bir d\u00f6n\u00fc\u015f\u00fcm fabrikas\u0131yd\u0131, hem de maliyeti ve i\u015fletme masraf\u0131 d\u00fc\u015f\u00fck bir fabrika.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Yedi\u011fi bal, balar\u0131s\u0131 dedi\u011fimiz k\u00fc\u00e7\u00fcc\u00fck bir b\u00f6ce\u011fin marifetiydi. Balar\u0131s\u0131; da\u011flardan, a\u011fa\u00e7lardan ve \u00e7ardaklardan kendine ev edinmi\u015fti. Her \u00e7e\u015fit meyveden yiyip, karn\u0131ndan insanlar i\u00e7in \u015fifal\u0131, \u00e7e\u015fitli renklerde bal veriyordu. Kim bilir ka\u00e7 tane ar\u0131, ka\u00e7 \u00e7i\u00e7e\u011fe u\u00e7u\u015f yaparak bu bal\u0131 yapm\u0131\u015ft\u0131 ve bize takdim etmi\u015fti?<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Karn\u0131ndaki tatl\u0131 ve faydal\u0131 bala, yine karn\u0131ndaki zararl\u0131 zehirin kar\u0131\u015fmay\u0131\u015f\u0131 da ilgin\u00e7ti. Ar\u0131n\u0131n o k\u00fc\u00e7\u00fcc\u00fck kafas\u0131nda sanki bal yapma ve zehir \u00fcretme program\u0131 vard\u0131\u2026.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Kurban Bayram\u0131ndan kalan kavurmay\u0131 yerken, s\u00fct\u00fcnden faydaland\u0131\u011f\u0131m\u0131z hayvanlar\u0131n ayn\u0131 zamanda etinden de faydaland\u0131\u011f\u0131m\u0131z akl\u0131na geldi. \u201cBu uysal hayvanlar\u0131n yerine ya y\u0131rt\u0131c\u0131 olan aslan veya kaplan\u0131 kesmek durumunda kalsayd\u0131k ne kadar zor olurdu\u201d diye d\u00fc\u015f\u00fcnd\u00fc. Hayvan s\u00fcr\u00fclerinin otla\u011fa giderken ve d\u00f6nerken izlenmesi de ho\u015f oluyordu.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Yatt\u0131\u011f\u0131 yata\u011f\u0131 toplarken, i\u00e7indeki elyaf\u0131n koyun y\u00fcn\u00fc oldu\u011funu g\u00f6rd\u00fc. Hayvanlar\u0131n y\u00fcn\u00fcnden, k\u0131l\u0131ndan so\u011fu\u011fa kar\u015f\u0131 korunmak i\u00e7in faydalanmam\u0131z da ayr\u0131 bir ikramd\u0131. Giydi\u011fi terli\u011fin derisi, hatta k\u00f6selesi yine bir hayvandan elde edilmi\u015fti. K\u0131sacas\u0131 hayvanlar\u0131n hi\u00e7bir par\u00e7as\u0131 israf olmuyor, bir i\u015fe yar\u0131yordu.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Karde\u015f, kom\u015fu k\u00f6ye gitmek i\u00e7in at haz\u0131rlam\u0131\u015ft\u0131. At s\u0131rt\u0131nda giderken, at\u0131n ne kadar uysal oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyordu. \u015eehirde at arabas\u0131 ile y\u00fck ta\u015f\u0131nd\u0131\u011f\u0131n\u0131 da hat\u0131rlad\u0131. Da\u011fl\u0131k ve kayal\u0131k yerlerde e\u015fek ve kat\u0131r\u0131n; s\u0131cak, susuz \u00e7\u00f6l ortam\u0131nda deve gibi hayvanlar\u0131n y\u00fck ta\u015f\u0131mada, yolculuk yap\u0131lmas\u0131nda \u00f6nemi \u00e7ok b\u00fcy\u00fckt\u00fc do\u011frusu\u2026<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Hayvanlar\u0131n renklerinin farkl\u0131 farkl\u0131 olmas\u0131 g\u00f6z ve g\u00f6nl\u00fcm\u00fcze zevk veriyordu. Her hayvan kendi yiyece\u011fini biliyor ve bir \u015fekilde o r\u0131zk\u0131na ula\u015f\u0131yordu.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Gittikleri k\u00f6yde, insanlar \u00e7ift\u00e7ilikle ge\u00e7iniyordu. Bir \u00e7ift\u00e7i topra\u011f\u0131 yar\u0131yor, i\u00e7ine tohum serpiyordu. Bu tohum, daha sonra par\u00e7alan\u0131p, \u00e7\u00fcr\u00fcy\u00fcp, ye\u015ferecekti. \u00d6l\u00fc olan tohumdan, \u00e7ekirdekten, diri ola bir bitkinin, a\u011fac\u0131n \u00e7\u0131kmas\u0131 ne muhte\u015fem bir olayd\u0131. Neden bir a\u011fa\u00e7 kabu\u011fu, bir plastik ayn\u0131 i\u015fi yapam\u0131yordu? K\u00fc\u00e7\u00fcc\u00fck tohum, koskoca bir a\u011fac\u0131n program\u0131n\u0131, \u015fifresini ta\u015f\u0131yabiliyordu. Toprak ta tohumu ye\u015fertecek bir yap\u0131dayd\u0131.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 \u00c7ift\u00e7i, topra\u011f\u0131 sulamak i\u00e7in kanallar a\u00e7m\u0131\u015f, 30 metre derinli\u011findeki kuyudan \u00e7\u0131kard\u0131\u011f\u0131 suyu kullan\u0131yordu. Yerin alt\u0131 sanki dev bir su deposuydu. \u0130nsanlar\u0131n suyu biriktirecek b\u00f6yle bir depoyu yapmas\u0131 hem \u00e7ok masrafl\u0131 olurdu hem de teknik olarak imk\u00e2ns\u0131zd\u0131.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Trakt\u00f6rle topra\u011f\u0131 s\u00fcren \u00e7ift\u00e7i, yine topraktan \u00e7\u0131kan petrol\u00fcn yan \u00fcr\u00fcn\u00fc olan mazotla trakt\u00f6r\u00fcn deposunu dolduruyordu. Trakt\u00f6r; demir par\u00e7alar\u0131ndan, bak\u0131r tellerden, kur\u015fun plakal\u0131 ak\u00fcden, petrol t\u00fcrevi plastik par\u00e7alardan olu\u015fuyordu. T\u00fcm bunlar; s\u00fcs e\u015fyas\u0131 yap\u0131lan alt\u0131n ve elmas da dahil olmak \u00fczere hepsi topraktan \u00e7\u0131k\u0131yordu.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Kupkuru, \u00f6l\u00fc gibi olan toprak, g\u00f6kten inen suyla kabar\u0131p ye\u015feriyor, \u00e2deta diriliyordu. Bahar mevsiminde kupkuru bir odun par\u00e7as\u0131n\u0131n ye\u015ferip meyve vermesi de bir dirili\u015f \u00f6rne\u011fiydi. \u0130nsanlar\u0131n \u00f6l\u00fcmden sonraki dirili\u015fi de b\u00f6yle olmal\u0131yd\u0131\u2026.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 \u00c7i\u00e7ekler, a\u011fa\u00e7lar, bah\u00e7eler, otlar yery\u00fcz\u00fcn\u00fc s\u00fcsleyen bir g\u00fczellik unsuruydu. Ayn\u0131 suyla suland\u0131klar\u0131 halde, birbirine kom\u015fu topraklarda yeti\u015fen meyvelerin, sebzelerin tatlar\u0131, kokular\u0131, renkleri, \u015fekilleri farkl\u0131 farkl\u0131 oluyordu. Yemye\u015fil a\u011fa\u00e7tan yakacak elde etmemiz de ate\u015fin varl\u0131\u011f\u0131 da bizim i\u00e7in b\u00fcy\u00fck birer nimetti.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Yery\u00fcz\u00fc; insanlar\u0131n ya\u015famas\u0131na, r\u0131z\u0131k elde etmesine, istirahat etmesine m\u00fcsait bir \u015fekilde olup, yay\u0131lm\u0131\u015f bir d\u00f6\u015fek gibiydi. Uzay ara\u015ft\u0131rmalar\u0131nda d\u00fcnyam\u0131z gibi havas\u0131, suyu, topra\u011f\u0131, s\u0131cakl\u0131\u011f\u0131, bitki \u00f6rt\u00fcs\u00fc insanlar\u0131n ya\u015famas\u0131na elveri\u015fli olan ba\u015fka bir gezegene rastlanamam\u0131\u015ft\u0131. Bu da d\u00fcnyam\u0131z\u0131n insanlar i\u00e7in haz\u0131rland\u0131\u011f\u0131n\u0131 g\u00f6steriyordu.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Hava \u0131s\u0131nd\u0131k\u00e7a serinleme ihtiyac\u0131 hisseden Hamza ve \u00dcs\u00e2me, orman ve denizin bir arada oldu\u011fu sahile do\u011fru yol ald\u0131lar. Da\u011flar\u0131n \u00fczerinde t\u00fcrl\u00fc renklerde yollar vard\u0131. Bir a\u011fac\u0131n g\u00f6lgesinde dinlendiler. G\u00fcne\u015fin yerine ba\u011fl\u0131 olarak g\u00f6lge de zamanla yer de\u011fi\u015ftiriyor, uzay\u0131p k\u0131sal\u0131yordu.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Biraz daha gittiklerinde denizin u\u00e7suz bucaks\u0131z, masmavi g\u00f6r\u00fcnt\u00fcs\u00fcyle kar\u015f\u0131la\u015ft\u0131lar. Bir bal\u0131k\u00e7\u0131n\u0131n oltas\u0131ndaki canl\u0131, taptaze bal\u0131klar g\u00f6r\u00fclmeye de\u011ferdi do\u011frusu. \u0130yi ki bal\u0131klar, biz insanlar gibi zeki yarat\u0131klar de\u011fillerdi. Deniz, sanki b\u00fcy\u00fck ve masrafs\u0131z bir saklama dolab\u0131 gibiydi. Her t\u00fcrl\u00fc canl\u0131y\u0131 taptaze bar\u0131nd\u0131r\u0131yor, insanlar\u0131n s\u00fcs e\u015fyas\u0131 yapt\u0131klar\u0131 inci ve mercan\u0131 da hediye gibi veriyordu. Da\u011f gibi gemilerin denizi yara yara hareket etmesine, \u00fczerinde yolcu ve y\u00fck ta\u015f\u0131nmas\u0131na, r\u0131z\u0131k aranmas\u0131na, r\u00fczg\u00e2r\u0131n itmesiyle yol alan yelkenlileri y\u00fczd\u00fcrmesine kim izin veriyordu acaba? Bir geminin bacas\u0131ndan \u00e7\u0131kan duman r\u00fczg\u00e2rla da\u011f\u0131l\u0131yordu. Ya r\u00fczg\u00e2r olmasayd\u0131 da kirli hava her taraf\u0131 kaplasayd\u0131?<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Hamza ve \u00dcs\u00e2me denize girerek serinlediler, y\u0131kand\u0131lar, oksijen dolu havas\u0131n\u0131 ci\u011ferlerine doldurdular. Denizlerdeki buharla\u015fma, bulutlar\u0131n olu\u015fmas\u0131nda da \u00f6nemli rol oynuyordu. Fakat deniz buharla\u015f\u0131p da bitmedi\u011fi gibi, nehirlerle de besleniyordu \u2026<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Denizden \u00e7\u0131kt\u0131klar\u0131nda, r\u00fczg\u00e2r p\u00fcf\u00fcr p\u00fcf\u00fcr eserek serinlik veriyordu. R\u00fczg\u00e2r, ayn\u0131 zamanda bitki tohumlar\u0131n\u0131 ta\u015f\u0131y\u0131p, onlar\u0131n \u00fcremelerine yard\u0131mc\u0131 oluyordu.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 R\u00fczg\u00e2r \u015fiddetini biraz daha art\u0131rmaya ba\u015flam\u0131\u015f, hava da kararmaya y\u00fcz tutmu\u015ftu. Herhalde bu r\u00fczg\u00e2r, rahmet olan ya\u011fmurun bir m\u00fcjdecisiydi. G\u00f6ky\u00fcz\u00fcnde bulutlar harekete ge\u00e7mi\u015flerdi. R\u00fczg\u00e2r nas\u0131l da tonlarca a\u011f\u0131rl\u0131ktaki bulutlar\u0131 kald\u0131r\u0131p, y\u00fckleniyor, s\u00fcr\u00fcyor, bir araya getirip \u00fcst \u00fcste y\u0131\u011f\u0131yordu? Bu kadar a\u011f\u0131rl\u0131k nas\u0131l da yerle g\u00f6k aras\u0131nda duruyordu? Bulutlar zaman\u0131 gelince, ya\u011fmur y\u00fck\u00fcn\u00fc bo\u015faltmaya ba\u015flam\u0131\u015ft\u0131. Oysa 5 dakika \u00f6nceki bulut yine ayn\u0131 buluttu. Demek ki r\u00fczg\u00e2r\u0131n, bulutlar\u0131 da a\u015f\u0131lama g\u00f6revi vard\u0131. Ya\u011fmur damlalar\u0131 insanlar\u0131, nazik yapraklar\u0131 incitmeyecek b\u00fcy\u00fckl\u00fckte ve h\u0131zda ya\u011f\u0131yordu. Halbuki y\u00fczlerce metre mesafeden d\u00fc\u015fen damlalar\u0131n \u00e7ok y\u00fcksek bir h\u0131za ula\u015fmas\u0131 gerekirdi\u2026 Ya tonlarca a\u011f\u0131rl\u0131k birden bo\u015falsayd\u0131. Ya\u011fmuru; ihtiyac\u0131m\u0131z olan meyveler, sebzeler, hububat, a\u011fa\u00e7lar, hayvanlar ve nihayet insanlar bekliyorlard\u0131.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Ya\u011fmurun yapt\u0131\u011f\u0131 g\u00f6revleri bizim 1 g\u00fcnl\u00fc\u011f\u00fcne yapmam\u0131z istenseydi veya sadece onu buluttan indirmemiz istenseydi, kesinlikle bunlar\u0131 yapamazd\u0131k diye d\u00fc\u015f\u00fcnd\u00fc Hamza.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Ya\u011fmur suyu; nehir, g\u00f6l, p\u0131nar, kuyu olarak yer \u00fcst\u00fcnde ve alt\u0131nda birikiyordu. Topra\u011f\u0131n yap\u0131s\u0131 biriktirmeye elveri\u015fli olmasayd\u0131, insanlar bu sular\u0131 nerede ve nas\u0131l biriktirebilirdi ki? Suyumuz yerin dibine \u00e7ekilse bize kim bol su verebilirdi ki?<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Hamza g\u00f6kten inen suyun tad\u0131na bakt\u0131\u011f\u0131nda tatl\u0131 ve tertemiz oldu\u011funu g\u00f6rd\u00fc. Ya tuzlu olarak inseydi; bitkiler \u00e7\u00fcr\u00fcr, toprak verimsiz olur, hayvanlar faydalanamaz, insanlar da bir\u00e7ok masrafla ar\u0131tma tesisi kurard\u0131 herhalde. G\u00f6kten inen su, yery\u00fcz\u00fcn\u00fcn ihtiyac\u0131na g\u00f6re bazen ya\u011fmur, bazen kar, bazen k\u0131ra\u011f\u0131, bazen dolu \u015feklinde iniyordu. \u0130nen ya\u011f\u0131\u015f miktar\u0131n\u0131n toplam olarak da hep ayn\u0131 miktarda oldu\u011fu tespit edilmi\u015fti. \u00dcstelik ya\u011fmur sadece bir yere ya\u011fm\u0131yor, yery\u00fcz\u00fcne da\u011f\u0131l\u0131yordu.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Ya\u011fmur bitince bir renk c\u00fcmb\u00fc\u015f\u00fc i\u00e7inde, yay gibi d\u00fczg\u00fcn g\u00f6kku\u015fa\u011f\u0131 ortaya \u00e7\u0131km\u0131\u015ft\u0131. Hamza, g\u00f6ky\u00fcz\u00fcne bir bakt\u0131, tekrar yine bakt\u0131, hi\u00e7bir \u00e7atlak ve yar\u0131k g\u00f6remiyordu. G\u00f6ky\u00fcz\u00fc; bir binan\u0131n tavan\u0131 gibi d\u00fcnyay\u0131 g\u00f6kta\u015flar\u0131ndan, zararl\u0131 \u0131\u015f\u0131nlardan, manyetik dalgalardan, g\u00fcr\u00fclt\u00fclerden, uzay\u0131n so\u011fu\u011fundan koruyacak \u015fekilde 7 farkl\u0131 tabakadan olu\u015fuyordu.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Hamza g\u00f6ky\u00fcz\u00fcne bakt\u0131\u011f\u0131nda, onun direksiz olarak y\u00fckseltildi\u011fini de fark etmi\u015f, g\u00f6ky\u00fcz\u00fcn\u00fcn yerin \u00fczerine d\u00fc\u015fmeyi\u015fine hayret etmi\u015fti. K\u00fc\u00e7\u00fck bir gecekonduda bile direk veya kolon kullan\u0131l\u0131yorken \u2026.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Ku\u015flar\u0131n kanat \u00e7\u0131rparak bo\u015flukta u\u00e7tuklar\u0131n\u0131 g\u00f6r\u00fcnce, \u201cbunlar\u0131 bo\u015flukta tutan g\u00fc\u00e7 nedir, havaya kald\u0131rma kuvvetini, hava direncini kim verdi?\u201d diye Hamza\u2018n\u0131n akl\u0131na \u00e7e\u015fitli sorular geliyordu.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Vakit ak\u015fam oluyor, g\u00fcne\u015f bat\u0131 y\u00f6n\u00fcnden yava\u015f yava\u015f kayboluyordu. Bir bayrak yar\u0131\u015f\u0131 gibi yerini hil\u00e2l \u015feklindeki aya b\u0131rak\u0131yordu. Hilal, Hicri aylardan olan Recep ay\u0131n\u0131n ba\u015f\u0131 oldu\u011funu da haber veriyordu.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 M\u00fcsl\u00fcmanlar Ramazan Oru\u00e7lar\u0131n\u0131, Bayramlar\u0131n\u0131, Hac \u0130badetlerini hep g\u00f6kteki ay\u0131n konumuna g\u00f6re ayarl\u0131yorlard\u0131. Ay da t\u0131pk\u0131 g\u00fcne\u015f gibi bir vakit hesaplama arac\u0131yd\u0131. Ay\u0131n \u0131\u015f\u0131\u011f\u0131 kendinden de\u011fildi; g\u00fcne\u015ften al\u0131yordu. Ay\u0131n d\u00fcnya etraf\u0131ndaki d\u00f6n\u00fc\u015f\u00fc hep ayn\u0131 y\u00f6r\u00fcngede olup, sapm\u0131yor, kesintiye u\u011fram\u0131yordu.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 1 saat kadar \u00f6nce ortal\u0131k ayd\u0131nl\u0131k ve g\u00fcnd\u00fczd\u00fc. G\u00fcnd\u00fcz; \u00e7al\u0131\u015f\u0131p ge\u00e7im temin etmek i\u00e7in ayd\u0131nl\u0131kt\u0131. \u0130nsan\u0131n beden ve ruh sa\u011fl\u0131\u011f\u0131 i\u00e7in en uygun \u00e7al\u0131\u015fma zaman\u0131 g\u00fcnd\u00fczd\u00fc. G\u00fcnd\u00fcz\u00fcn ard\u0131ndan hemen gece geliyordu, arada hi\u00e7 kesinti olmadan, birbirine kar\u0131\u015fmadan, birbirini izliyordu. Biri varken, di\u011feri olmuyordu.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Yaz\u0131n g\u00fcnd\u00fcz\u00fcn s\u00fcresi uzun iken, k\u0131\u015f\u0131n da gecenin s\u00fcresi uzun oluyordu. Bu da s\u00fcrekli ve d\u00fczenli ger\u00e7ekle\u015fiyordu. Gecenin karanl\u0131\u011f\u0131 \u00fczerimize s\u00fcrekli \u00e7\u00f6kse idi, g\u00fcnd\u00fcz\u00fcn ayd\u0131nl\u0131\u011f\u0131n\u0131 Allah \u2018 tan ba\u015fka hangi kudret getirebilirdi ki? Gece ise uyuyup dinlenmek i\u00e7in en uygun vakitti. Ya s\u00fcrekli g\u00fcnd\u00fcz olsayd\u0131, dinlenece\u011fimiz geceyi kim getirirdi ki?<\/strong><\/p>\n

\u00a0\u00a0\u00a0 G\u00f6ky\u00fcz\u00fc p\u0131r\u0131l p\u0131r\u0131l g\u00f6z k\u0131rpan y\u0131ld\u0131zlarla kaplanm\u0131\u015ft\u0131. Y\u0131ld\u0131zlar g\u00f6ky\u00fcz\u00fcn\u00fc s\u00fcsleyen bir ziynet gibiydi. \u0130\u00e7lerinde daha parlak bir y\u0131ld\u0131z vard\u0131. Bu y\u0131ld\u0131z, karada ve denizde yolculuk yapanlar\u0131n y\u00f6n bulmakta kulland\u0131klar\u0131 y\u0131ld\u0131z olmal\u0131yd\u0131.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Hamza, ablas\u0131 Ay\u015fenur\u2018un ellerinde b\u00fcy\u00fcm\u00fc\u015ft\u00fc. Onun ya\u015fland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrken, kendi k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fc akl\u0131na geldi. \u00d6nceden bahse de\u011fer bir \u015fey de\u011fildi, ad\u0131 bile yoktu. Ho\u015flan\u0131lmayan ve at\u0131lan bir damla sudan en g\u00fczel \u015fekilde yarat\u0131lm\u0131\u015ft\u0131. Annesinin karn\u0131ndayken hi\u00e7bir \u015fey bilmiyordu. Sonra; i\u015fiten, g\u00f6ren, konu\u015fan, d\u00fc\u015f\u00fcnen, irade ve g\u00f6n\u00fcl sahibi bir varl\u0131k oluvermi\u015fti. V\u00fccuduna uygun, ruhuna uygun, her an taze ve s\u0131cak s\u00fct\u00fc haz\u0131rda bekleyen bir anne ile kar\u015f\u0131la\u015ft\u0131. Bilmedikleri ve kalemle yazma \u00f6\u011fretildi. Siyah, sar\u0131, k\u0131z\u0131l, beyaz renkli insanlar\u0131n, ayr\u0131ca birbirinden farkl\u0131 y\u00fczlerce lisan\u0131 konu\u015fmas\u0131 da ibret al\u0131nacak bir olayd\u0131. Bir et par\u00e7as\u0131 olan dile y\u00fczlerce lisan\u0131 konu\u015fma kabiliyeti nas\u0131l verilmi\u015fti ki?<\/strong><\/p>\n

\u00a0\u00a0\u00a0 Zay\u0131f olarak yarat\u0131lm\u0131\u015f, sonra g\u00fc\u00e7lenmi\u015f, sonra yeniden g\u00fc\u00e7s\u00fczle\u015fip ihtiyarlayacak, yani yarat\u0131l\u0131\u015f\u0131 tersine \u00e7evrilecekti. \u00d6m\u00fcr verilmi\u015fse tabii ki\u2026 Sonra da, topraktan yarat\u0131lan, topraktan beslenen beden yine topra\u011fa d\u00f6necekti\u2026.<\/strong><\/p>\n

 <\/p>\n

\u00a0\u00a0\u00a0 B\u00fct\u00fcn bu olaylardan Hamza \u015fu neticeleri \u00e7\u0131karm\u0131\u015ft\u0131:<\/strong><\/p>\n

\u00a0\u00a0\u00a0 1-K\u00e2inatta her \u015fey m\u00fckemmel bir d\u00fczen ve uyum i\u00e7indeydi.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 2-Tesad\u00fcfe kesinlikle yer yoktu. Her \u015fey bir kanunla hareket ediyordu.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 3-Hi\u00e7bir \u015fey bo\u015f yere yarat\u0131lmam\u0131\u015ft\u0131. Hi\u00e7bir \u015fey israf olmuyor, faydal\u0131 bir \u015feye d\u00f6n\u00fc\u015f\u00fcyordu.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 4-Bir yerde d\u00fczen, kanun varsa; orada bir d\u00fczenleyen, bir kanun koyucu olmal\u0131yd\u0131.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 5-Yer ve g\u00f6kte olan her \u015fey; insana hizmet etmesi i\u00e7in yarat\u0131lm\u0131\u015ft\u0131.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 6-\u0130nsan da bu K\u00e2inat\u0131n Sahibinin istekleri do\u011frultusunda ya\u015farsa, bu hizmetlerin \u015f\u00fckr\u00fcn\u00fc \u00f6demi\u015f olurdu.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 7-Koca k\u00e2inat\u0131 idare eden Allah, insan\u0131n idaresini ba\u015fka ellere b\u0131rakmazd\u0131.<\/strong><\/p>\n

\u00a0\u00a0\u00a0 8-\u0130nsanlar\u0131, u\u00e7suz bucaks\u0131z g\u00f6kleri ve yeri yoktan yaratan Allah\u2018\u0131n, insanlar\u0131 yeniden yaratabilmesi elbette ki m\u00fcmk\u00fcnd\u00fc ve olacakt\u0131.<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

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